Full metadata record
| DC Field | Value | Language |
|---|---|---|
| dc.contributor | Department of Chinese History and Culture | en_US |
| dc.contributor.advisor | 朱鴻林 (CHC) | en_US |
| dc.creator | 陳敬陽 | - |
| dc.creator | Chan, King Yeung | - |
| dc.identifier.uri | https://theses.lib.polyu.edu.hk/handle/200/13800 | - |
| dc.language | Chinese | en_US |
| dc.publisher | Hong Kong Polytechnic University | en_US |
| dc.rights | All rights reserved | en_US |
| dc.title | 傳誠達悃：道教亡齋意文個案研究（1800—1950) | en_US |
| dcterms.abstract | 本研究聚焦於道教儀式「讀詞」環節中，用以向神明禀告和祈禱的文書。這篇文書統稱「詞意」，亦稱為青詞、齋意、疏意、意文等。以往研究中，「詞意」通常只被視作儀式文書的一部分，而本研究將其作為獨立主題進行探討。首先，通過重新檢視道教及世俗文獻，分析唐玄宗推行的太清宮禮儀改革，與這類文書起源的關聯。接著，勾勒這類文書自唐代至清代在儀式應用、文體結構和文學風格方面的發展和演變。在明清時期，研究關注新出現的「詞意」範文集現象，引用的資料除了包括清代公開出版的《玄門通事雅宜集》、《靈寶文檢》、《心香妙語》，也包括北京白雲觀藏的《玄壇要旨四六金書》和澳門吳慶雲道院藏的《岡陵獻頌》四冊兩種手抄本。而本研究的核心部分，在於搜集和整理了超過 140 份道教度亡儀式的意文實例。這些儀式文書主要來自 1800 至 1950 年間湖北省、湖南省、重慶市、四川省和雲南省。通過對比道教文獻和這些實例，本研究揭示了「詞意」在該時期的真實面貌。此外，從這些文書中所顯示的正一道士身份及度亡法事內容的信息，可以觀察到地方社會中道士面對的時代挑戰，以及所採取的對變方法。 | en_US |
| dcterms.alternative | A study of written prayer (Zhaiyi) and changes in Daoist salvation rituals in the late Qing and republican period (1800-1950) | en_US |
| dcterms.extent | 381 pages : color illustrations | en_US |
| dcterms.isPartOf | PolyU Electronic Theses | en_US |
| dcterms.issued | 2025 | en_US |
| dcterms.educationalLevel | Ph.D. | en_US |
| dcterms.educationalLevel | All Doctorate | en_US |
| dcterms.accessRights | open access | en_US |
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